Religion

Resisting Internet Orthodoxy

I've been thinking a lot about what makes the work I do and the ideas I have different from my contemporaries. Rather facetiously, I talk about the internet as a new religion embraced by the masses in search of salvation. By resisting internet orthodoxy, I deliberately try to see our society and its relationship with technology in a unique manner.

This begins with refusing to use the same jargon and phrases as others, and playing with words to find more accessible and meaningful ways of explaining trends and phenomena. The internet is full of technical concepts that have exclusive and rigid meanings.

Yet the power and resilience of the internet is derived from its open nature, so it only makes sense that we embrace freedom when we talk and think about related ideas and concepts. I do this by generally distrusting technical authorities, including early adopters, technology executives, and I.T. admins. I respect their knowledge, but always question whether their perspective has the potential to be transfered to people who aren't in a position of technical authority (the vast majority of us).

When it comes to the world of social media, which is both technical and non-technical, elitist and also accessible, I find myself consistently frustrated by the level of "group think." In contrast to other technical areas, social media accommodates anyone and everyone, so jargon isn't an acceptable vocabulary to control the discussion and analysis.

What you commonly find is a spoken and unspoken orthodoxy, rules that dictates how tools should be used and people should act. The problem is that this stifles innovation and doesn't allow for the kind of true experimentation we should be seeing in this sector.

Public relations, marketing and advertising people lament the rash of social media experts who project their own industry orthodoxy onto an emergent discipline. Few understand the dynamic involved when in a long chain of diverse individuals and organizations who have a range of expertise culturally acclimatize their own networks and friends.

The seeds of this kind of internet orthodoxy were sown in Ursula Franklin's definition of technology as being "how we do things around here". The variable comes in how we define where we are, with the internet collapsing space into time and everyone being "here" at some point in time.

The Internet as Religion

3D Dialogue: Ursula Franklin and Pacifism

Near the end of 2007 I had the privilege of interviewing Dr. Ursula Franklin regarding her political and religious beliefs, as well as her lifelong activism and social criticism. I first heard her speak in 1995 at a conference around community access to the information highway (oh what weird words we used back then). At the time I was just starting to look at critical perspectives on technology, and Ursula's work influenced me quite a bit. Her definition of technology as being "how we do things around here" helped me understand the cultural impact of technology where others tend to miss this crucial influence.

In this interview we cover quite a bit of ground, starting with the analysis of the rise of techno-fascism, and the destructive impact of a society that is driven by the machines of war, which we contrast to the role of feminism and pacifism in moving towards a more socially just society. This discussion was an extension of the ideas in her latest book, The Ursula Franklin Reader: Pacifism as a Map, which was published by Between The Lines.

3D Dialogue: The Revival of Confucianism in China

I recently interviewed Professor Daniel A Bell, who teaches in the philosophy department at Tsinghua University in Beijing, regarding the revival of Confucianism in modern day China. As some of you know I've studied Chinese history for some time now, explicitly Chinese political theory, in part because I feel it is relevant and applicable to global geopolitics. In this interview, Prof Bell and I are able to really get into some substantive issues with regard to the way in which China is changing, and the role Confucian, and to a lesser extent Taoist thought is affecting contemporary society.

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